19 MARCH 2003: INDIGENOUS
WEATHERMEN
Experts look to Australia's
Aborigines for weather help
Wednesday, March 19, 2003
Posted: 12:16 AM EST (0516 GMT)
SYDNEY, Australia (Reuters)
-- When the bearded dragon lizard sits upright and points its head to the
sky, it is going to rain the next day. If a flock of currawongs flies overhead
you've only got four hours to get the washing off the line.
If the
queen wattle blooms heavily, bull ants abandon their tree nests for mounds
of dirt, or meat ants cover nests with tiny, heat-reflecting quartz stones,
then bushfires are coming.
Sounds
like mumbo-jumbo?
Not to
Australia's Bureau of Meteorology, which hopes to tap into the tens of
thousands of years of Aboriginal weather knowledge to help it expand its
understanding of the island continent's harsh climate.
Aboriginal
ideas about the weather can be starkly different.
Unlike
the conventional European notion of four seasons -- summer, autumn, winter
and spring -- Aborigines in different parts of Australia count as little
as two or as many as six, each intimately linked to subtle changes in the
local environment.
"The
bureau comes from a purely Western scientific meteorology perspective.
It is something entirely new for a weather bureau to recognize the importance
of this other weather knowledge," said bureau forecaster John O'Brien.
"Our
concepts of meteorological science have a time span of several hundred
years, whereas Aboriginal culture based on weather, flora, fauna and climate
is tens of thousands of years old," O'Brien told Reuters.
The Bureau
of Meteorology has launched an "Indigenous Weather" Web site (www.bom.gov.au/iwk)
mapping Aboriginal weather knowledge and plans to keep on updating it as
it documents new indigenous weather calendars.
Indigenous weather
patterns
Aboriginal culture is dominated
by a creation time called the "Dreaming," which links past and present
in a continuum. In it, the weather, land, plants, animals, people, previous
generations and supernatural forces are all inter-related.
Aboriginal
culture is passed down from generation to generation in oral form, using
stories and legends, but this generation is the first to start recording
weather knowledge.
Frances
Bodkin, a descendant of Sydney's D'harawal Aborigines, said indigenous
weather patterns were signposted by plants, animals and the stars and were
as accurate as any modern-day meteorological forecast.
"Present-day
scientists do their studies by measurements and experiments. Aboriginal
people are just as good scientists, but they use observation and experience,"
Bodkin, a botanist at Sydney's Mount Annan Botanical gardens, told Reuters.
In 1788,
when English settlers first arrived in Sydney, they imposed the four European
seasons on their new home without any real knowledge of local weather patterns,
yet the local Aborigines lived according to an annual six-season calendar.
For longer-range
weather forecasting they used an 11-12 year cycle and a massive 8,000-10,000-year
cycle, said Bodkin, who is entrusted with D'harawal weather knowledge.
The bushfires
which burned through Sydney in the past two "European summers" came as
no surprise to Aborigines as Sydney's queen wattle trees bloomed heavily
for the past two years, a sign bushfires were coming, said Bodkin.
"When
it has a very heavy bloom the D'harawal people knew they had 18 months
to burn off before massive fires went through," explained Bodkin. "That
gave them two really good seasons to burn off before the fires appeared."
Bodkin
warned the queen wattle had a massive number of buds this year and would
again flower heavily -- a portent of more fires to come.
Sydney's six seasons
Sydney's six-season Aboriginal
calendar is based on the flowering of various native plants.
• Murrai'yunggoray, when
the red waratah flower blooms, is the first season. Spanning September
and October, it is a time when temperatures rise.
• Goraymurrai, when the
two-veined hickory wattle flowers, occurs around November to December.
It is a time of warm, wet weather and historically Aborigines would not
camp near rivers for fear of flooding.
• Gadalung marool, when
the single-veined hickory wattle flowers, is hot and dry. It occurs from
January to February and Aborigines only ate fruit and seeds as the heat
meant stored meat would spoil quickly.
• Banamurrai'yung, when
the lillipilli tree produces tiny sour berries, is around March to May
and is a time of wet, cooling temperatures, a signal to make cloaks to
keep warm.
• Tugarah'tuli, when the
forest red gum flowers around June to July, is a cold time. Aborigines
would traditionally journey to the coast where food was more abundant.
• Tugarah'gunyamarra, when
the gossamer wattle flowers around August, is the end of the annual weather
calendar. It is a cold and windy season, a time to build shelters facing
the rising sun. It was also a time for Aborigines to return to Sydney's
western highland, following fish upstream.
The
weather phenomenon El Nino has been blamed for Australia's worst drought
in 100 years -- a dry spell which has seen bushfires blaze along the eastern
seaboard, ringing Sydney and razing hundreds of homes in the national capital,
Canberra.
But according to the D'harawal Aborigines, El Nino is not to blame, but
the rare meteorological convergence of three ancient climate cycles --
the annual hot and dry Gadalung marool, the hot season of the 11-year Djurali
cycle and the 8,000-10,000 Talara'gandi, which means ice and fire.
The 11-year
cycle started in 2001 with the appearance of the Aurora Australis, the
luminous pale green and pink phenomenon that occurs in the upper atmosphere
above the South Pole, said Bodkin. The Aurora Australis is caused by the
interaction of electrons and protons from outside the atmosphere.
The Talara'gandi,
or ice and fire, had in the past been responsible for Ice Ages and desertification,
said Bodkin and it started when the sea began rising. Aborigines tell stories
that the ocean was once a three-day walk east of Sydney's coastline.
"We are
in a period of absolute extremes, where we should be getting very cold,
dry winters and very hot, dry summers," said Bodkin. "If you superimpose
the 10,000-year cycle on top, I think it may last for 2,000 years." |
18 MARCH 2003
From the March
18, 2003 NY Times --
In Click Languages, an Echo
of the Tongues of the Ancients
By NICHOLAS WADE
Do some of today's languages
still hold a whisper of the ancient mother tongue spoken by the first modern
humans? Many linguists say language changes far too fast for that to be
possible. But a new genetic study underlines the extreme antiquity of a
special group of languages, raising the possibility that their distinctive
feature was part of the ancestral human mother tongue.
They
are the click languages of southern Africa. About 30 survive, spoken by
peoples like the San, traditional hunters and gatherers, and the Khwe,
who include hunters and herders.
Each
language has a set of four or five click sounds, which are essentially
double consonants made by sucking the tongue down from the roof of the
mouth. Outside of Africa, the only language known to use clicks is Damin,
an extinct aboriginal language in Australia that was taught only to men
for initiation rites.
Some
of the Bantu-speaking peoples who reached southern Africa from their homeland
in western Africa some 2,000 years ago have borrowed certain clicks from
the Khwe, one use being to substitute for consonants in taboo words.
There
are reasons to assume that the click languages may be very old. One is
that the click speakers themselves, particularly a group of hunter-gatherers
of the Kalahari, belong to an extremely ancient genetic lineage, according
to analysis of their DNA. They are called the Ju|'hoansi, with the upright
bar indicating a click. ("Ju|'hoansi" is pronounced like "ju-twansi" except
that the "tw" is a click sound like the "tsk, tsk" of disapproval.)
All
human groups are equally old, being descended from the same ancestral population.
But geneticists can now place ethnic groups on a family tree of humankind.
Groups at the ends of short twigs, the ones that split only recently from
earlier populations, are younger, in a genealogical sense, than those at
the ends of long branches. Judged by mitochondrial DNA, a genetic element
passed down in the female line, the Ju|'hoansis'
line of descent is so ancient that it goes back close to the very root
of the human family tree.
Most
of the surviving click speakers live in southern Africa. But two small
populations, the Hadzabe and the Sandawe, live near Lake Eyasi in Tanzania,
in eastern Africa. Two geneticists from Stanford, Dr. Alec Knight and Dr.
Joanna Mountain, recently analyzed the genetics of the Hadzabe to figure
out their relationship to their fellow click speakers, the Ju|'hoansi.
The Hadzabe,
too, have an extremely ancient lineage that also traces back close to the
root of the human family tree, the Stanford team reports today in the journal
Current Biology. But the Hadzabe lineage and that of the Ju|'hoansi spring
from opposite sides of the root. In other words, the Hadzabe and the Ju|'hoansi
have been separate peoples since close to the dawn of modern human existence.
The Stanford
team compared them with other extremely ancient groups like the Mbuti of
Zaire and the Biaka pygmies of Central African Republic and found the divergence
between the Hadzabe and the Ju|'hoansi might be the oldest known split
in the human family tree.
Unless
each group independently invented click languages at some later time, that
finding implies that click languages were spoken by the very ancient population
from which the Hadzabe and the Ju|'hoansi descended. "The divergence of
those genetic lineages is among the oldest on earth," Dr. Knight said.
"So one could certainly make the inference that clicks were present in
the mother tongue."
If so,
the modern humans who left Africa some 40,000 years ago and populated the
rest of the world might have been click speakers who later lost their clicks.
Australia, where the Damin click language used to be spoken, is one of
the first places outside Africa known to have been reached by modern humans.
But the
antiquity of clicks, if they are indeed extremely ancient, raises a serious
puzzle. Joseph Greenberg of Stanford University, the great classifier of
the world's languages, put all the click languages in a group he called
Khoisan. But Sandawe and Hadzane, the language of the Hadzabe, are what
linguists call isolates. They are unlike each other and every other known
language. Apart from their clicks, they have very little in common even
with the other Khoisan languages.
That
the Hadzabe and the Ju|'hoansi differ as much in their language as in their
genetics is a reflection of the same fact. They are extremely ancient,
and there has been a long time for both their language and their genetics
to diverge. The puzzle is why they should have retained their clicks when
everything else in their languages has changed.
Dr.
Knight suggested that clicks might have survived because in the savanna,
where most click speakers live, the sounds allow hunters to coordinate
activity without disturbing prey. Whispered speech that uses just clicks
sounds more like branches creaking than human talk. Clicks make up more
than 40 percent of the language and suffice for hunters to convey their
meanings, Dr. Knight said.
Dr. Anthony
Traill, an expert on click languages at the University of Witwatersrand
in South Africa, said he did not find the hunting idea very plausible.
"Clicks
are acoustically high-impact sounds for mammalian ears," Dr. Traill said,
"probably the worst sounds to use if you are trying to conceal your presence."
But he
agreed that it was a puzzle to understand why clicks had been retained
for so long. He has found that in the ordinary process of language change,
certain types of click can be replaced by nonclick consonants, but he has
never seen the reverse occur. "It is highly improbable that a fully fledged
click system could arise from nonclick precursors," Dr. Traill said.
Because
languages change so fast, it is difficult for linguists to measure their
age. Indeed, most think that languages more than a few thousand years old
can rarely be dated. But if Dr. Traill is right, that clicks can be lost
but not reinvented, that implies that clicks may be a very ancient component
of language.
Dr. Bonnie
Sands, a linguist at Northern Arizona University, said click sounds were
not particularly hard to make. All children can make them. Dr. Sands saw
no reason why clicks could not have been invented independently many times
and, perhaps, lost in all areas of the world except Africa.
"There
is nothing to be gained by assuming that clicks must have been invented
only once," she said, "or in presuming that certain types of phonological
systems are more primordial than others."
Dr. Traill
said that although a single click was not difficult, rattling off a whole
series is another matter, because they are like double consonants. "Fluent
articulation of clicks in running speech is by any measure difficult,"
he said. "It requires more articulatory work, like taking two stairs at
a time."
Given
the laziness of the human tongue, why have clicks been retained by click
speakers while everything else changed? "That is a major problem," Dr.
Traill said. "All the expectations would be that they would have succumbed
to the pressures of change that affect all languages. I do not know the
answer."
A
leading theory to explain the emergence of behaviorally modern humans 50,000
years ago is that some genetic change enabled one group of people to perfect
modern speech. The new power of communication, according to an archaeologist,
Dr. Richard Klein, made possible the advanced behaviors that begin to be
reflected in the archaeological record of the period.
The Stanford
team calculated a date of 112,000 years, plus or minus 42,000 years, for
the separation of the Hadzabe and Ju|'hoansi populations. If this means
that modern speech existed that long ago, it does not appear to fit with
Dr. Klein's thesis.
But Dr.
Knight said the estimate was very approximate and added that he believed
the new findings about click language were fully compatible with Dr. Klein's
theory. Clicks might have been part of the first fully articulate human
language that appeared among some group of early humans 50,000 years ago.
Those with the language gene would have outcompeted all other groups, so
that language become universal in the surviving human population.
That
would explain why the metaphorical Adam hit it off with Eve. They just
clicked. |
17 MARCH 2003: "The complete
HP Lovecraft Search Engine."

COURTESY J. COULTHART!
16 MARCH 2003: Shaman
petroglyph from the Coso Range in California's Mojave Valley
15 MARCH 2003
14 MARCH 2003: FRENCH
KISSING, NOT WAR!
(Directly above:) Former
Pacific Stock Exchange president Warren Langley being arrested today in
San Francisco.
13 MARCH 2003
12 MARCH 2003: WHAT THEY'RE
UP TO.
A wilful blindness
Why can't liberal interventionists
see that Iraq is part of a bid to cement US global power?
George Monbiot
Tuesday March 11, 2003
The
Guardian
The war in Afghanistan has
plainly brought certain benefits to that country: thousands of girls have
gone to
school for the first time,
for example, and in some parts of the country women have been able to go
back
to work. While more than
3,000 civilians were killed by the bombing, while much of the country is
still
controlled by predatory
warlords, while most of the promised assistance has not materialised, while
torture
is widespread and women
are still beaten in the streets, it would be wrong to minimise gains that
have
flowed from the defeat of
the Taliban. But, and I realise that it might sound callous to say it,
this does not
mean that the Afghan war
was a good thing.
What
almost all those who supported that war and are now calling for a new one
have forgotten is that
there are two sides to every
conflict, and therefore two sets of outcomes to every victory. The Afghan
regime changed, but so,
in subtler ways, did the government of the US. It was empowered not only
by its
demonstration of military
superiority but also by the widespread support it enjoyed. It has used
the licence
it was granted in Afghanistan
as a licence to take its war wherever it wants.
Those
of us who oppose the impending conquest of Iraq must recognise that there's
a possibility that, if it
goes according to plan,
it could improve the lives of many Iraqi people. But to pretend that this
battle
begins and ends in Iraq
requires a wilful denial of the context in which it occurs. That context
is a blunt
attempt by the superpower
to reshape the world to suit itself.
In this
week's Observer, David Aaronovitch suggested that, before September 11,
the Bush administration
was "relatively indifferent
to the nature of the regimes in the Middle East". Only after America was
attacked
was it forced to start taking
an interest in the rest of the world.
If Aaronovitch
believes this, he would be well-advised to examine the website of the Project
for the New
American Century, the pressure
group established by, among others, Dick Cheney, Donald Rumsfeld, Jeb
Bush, Paul Wolfowitz, Lewis
Libby, Elliott Abrams and Zalmay Khalilzad, all of whom (except the president's
brother) are now senior
officials in the US government.
Its statement
of principles, signed by those men on June 3 1997, asserts that the key
challenge for the US
is "to shape a new century
favourable to American principles and interests". This requires "a military
that is
strong and ready to meet
both present and future challenges; a foreign policy that boldly and purposefully
promotes American principles
abroad; and national leadership that accepts the United States' global
responsibilities".
On January
26 1998, these men wrote to President Clinton, urging him "to enunciate
a new strategy",
namely "the removal of Saddam
Hussein's regime from power". If Clinton failed to act, "the safety of
American troops in the region,
of our friends and allies like Israel and the moderate Arab states, and
a
significant portion of the
world's supply of oil will all be put at hazard". They acknowledged that
this doctrine
would be opposed, but "American
policy cannot continue to be crippled by a misguided insistence on
unanimity in the UN Security
Council".
Last
year, the Sunday Herald obtained a copy of a confidential report produced
by the Project in September
2000, which suggested that
blatting Saddam was the beginning, not the end of its strategy. "While
the
unresolved conflict with
Iraq provides the immediate justification, the need for a substantial American
force
presence in the Gulf transcends
the issue of the regime of Saddam Hussein." The wider strategic aim, it
insisted, was "maintaining
global US pre-eminence".
Another
document obtained by the Herald, written by Paul Wolfowitz and Lewis Libby,
called upon the US to
"discourage advanced industrial
nations from challenging our leadership or even aspiring to a larger regional
or global role".
On taking
power, the Bush administration was careful not to alarm its allies. The
new president spoke only
of the need "to project
our strength with purpose and with humility" and "to find new ways to keep
the
peace". From his first week
in office, however, he began to engage not so much in nation-building as
in
planet-building.
The ostensible
purpose of Bush's missile defence programme is to shoot down incoming nuclear
missiles.
The real purpose is to provide
a justification for the extraordinarily ambitious plans - contained in
a
Pentagon document entitled
Vision for 2020 - to turn space into a new theatre of war, developing orbiting
weapons systems that can
instantly destroy any target anywhere on Earth. By creating the impression
that
his programme is merely
defensive, Bush could justify a terrifying new means of acquiring what
he calls "full
spectrum dominance" over
planetary security.
Immediately
after the attack on New York, the US government began establishing "forward
bases" in Asia.
As the assistant secretary
of state, Elizabeth Jones, noted: "When the Afghan conflict is over we
will not
leave Central Asia. We have
long-term plans and interests in this region." The US now has bases in
Afghanistan, Pakistan, Uzbekistan,
Turkmenistan, Kazakhstan, Kyrgystan, Tajikistan and Georgia. Their
presence has, in effect,
destroyed the Shanghai Cooperation Organisation which Russia and China
had
established in an attempt
to develop a regional alternative to US power.
In January,
the US moved into Djibouti, ostensibly to widen its war against terror,
while accidentally gaining
strategic control over the
Bab al-Mandab - one of the world's two most important oil shipping lanes.
It
already controls the other
one, the straits of Hormuz. Two weeks ago, under the same pretext, it sent
3,000 soldiers to the Philippines.
Last year it began negotiations to establish a military base in Sao Tome
and Principe, from which
it can, if it chooses, dominate West Africa's principal oilfields. By pure
good
fortune, the US government
now exercises strategic control over almost all the world's major oil producing
regions and oil transport
corridors.
It has
also used its national tragedy as an excuse for developing new nuclear
and biological weapons, while
ripping up the global treaties
designed to contain them. All this is as the project prescribed. Among
other
policies, it has called
for the development of a new generation of biological agents, which will
attack people
with particular genetic
characteristics.
Why do
the supporters of this war find it so hard to see what is happening? Why
do the conservatives who
go berserk when the European
Union tries to change the content of our chocolate bars look the other
way
when the US seeks to reduce
us to a vassal state? Why do the liberal interventionists who fear that
Saddam Hussein might one
day deploy a weapon of mass destruction refuse to see that George Bush
is
threatening to do just this
against an ever-growing number of states? Is it because they cannot face
the
scale of the threat, and
the scale of the resistance necessary to confront it? Is it because these
brave
troopers cannot look the
real terror in the eye?
COURTESY JOHN COULTHART
11 MARCH 2003: MAD DOG
U.S. ADNIMINSTRATION NOW PUBLICLY REVERTING TO MCCARTHY/NIXON TACTICS.
From Salon--
The latest Perle jam
In the higher circles
of the Bush Administration,
investigative journalism
is now regarded as a form of
terrorism. At least that
seemed to be the definition
used by foreign policy
adviser Richard Perle during an
appearance yesterday
on CNN, when he described New
Yorker writer Seymour
Hersh as a "terrorist." Toward
the end of a routine
war-promoting television
appearance for Perle
-- during which he debated former
Congressman Tom Andrews,
national director of Win
Without War -- Wolf Blitzer
asked him about an article
by Hersh that explores
Perle's private business
activities.
Posed during the final
moments of the program,
Blitzer's question may
have been incomprehensible to
many viewers -- but in
an era of press subservience
the CNN anchor deserves
credit for asking it at all.
Perle's response was
outrageous, even for him:
BLITZER: ... There's an article
in the New Yorker
magazine by Seymour Hersh
that's just coming out today
in which he makes a serious
accusation against you
that you have a conflict
of interest in this because
you're involved in some
business that deals with
homeland security, you potentially
could make some
money if, in fact, there
is this kind of climate that
he accuses you of proposing.
Let me
read a quote from the New Yorker article, the
March 17th issue, just out
now. "There is no question
that Perle believes that
removing Saddam from power is
the right thing to do. At
the same time, he has set up
a company that may gain
from a war."
PERLE: I don't believe that
a company would gain from
a war. On the contrary,
I believe that the successful
removal of Saddam Hussein,
and I've said this over and
over again, will diminish
the threat of terrorism. And
what he's talking about
is investments in homeland
defense, which I think are
vital and are necessary.
Look,
Sy Hersh is the closest thing American
journalism has to a terrorist,
frankly.
BLITZER: Well, on the basis
of -- why do you say that?
A terrorist?
PERLE: Because he's widely
[perhaps "wildly"]
irresponsible. If you read
the article, it's first of
all, impossible to find
any consistent theme in it.
But the suggestion that
my views are somehow related
for the potential for investments
in homeland defense
is complete nonsense.
BLITZER: But I don't understand.
Why do you accuse him
of being a terrorist?
PERLE: Because he sets out
to do damage and he will do
it by whatever innuendo,
whatever distortion he can --
look, he hasn't written
a serious piece since Maylie
[actually "My Lai," Hersh's
1967 expose of an American
massacre in Vietnam].
===
from Counterpunch:
When Perle was working for
Senator Scoop Jackson, he
was investigated by the
Justice Department and found
to have violated US policies
relating to unlawful
transmission of sensitive
classified US information to
Israel.
"An FBI summary of a 1970
wiretap recorded Perle
discussing classified information
with someone at the
Israeli embassy," writes
Paul Findley (They Dare To
Speak Out, Chicago, Ill,
Lawrence Hill Books 1989)."He
came under fire in 1983
when newspapers reported he
received substantial payments
to represent the
interests of an Israeli
weapons company. Perle denied
conflict of interest, insisting
that, although he
received payment for these
services after he had
assumed his position in
the Defense Department, he was
between government jobs
when he worked for the Israeli
firm."
COURTESY JOSHUA BABCOCK!
CURRENT
MAGPIE
Magpie
58: Aretha Franklin and Charles Lloyd Quartet reissues; "Actual Air,"
the play; Tim Buckley's Starsailor; "The Sphinx of Imagination"; Turbonegro,
oh yes; Ben Katchor news; Aylett's Rip The Angriest Pig in the World; Ween
embraces the brown side, once again.
Magpie
57: US dirty tricks; US diplomat resigns in protest; the work of the
artist-composer-poet Adolf Wölfli; Barbara Dane; Dave Markey and George
Clinton; "This is the end of a beautiful friendship"; Ballard on Mike Davis.
Magpie
56: Brave new McWorld, Moorcock on the current situ, Chris Morris as
filmmaker, voudoun trance drumming, new Braindonor, Pettibon and Batman
against the war, John Le Carre against the war.
Magpie
55: Disastodrome, Senator Byrd on the current situ, Daily Mirror cover,
Terry Jones is ready for war, Oneida, Damanhur, architect Roger Dean.
Magpie
54: Shamanism and Tantra in the Himalayas; Aspen; pygmies claim Congo
rebels ate enemies; U.S. Army seeks Hollywood theories on next terrorist
attacks; Day of Deceit; Robert Fisk on what war looks life; Black pharoah
trove uncovered; Hunter S. Thompson speaks on the current situ, and his
career..
Magpie
53: "After the Blunder" (Kasparov vs. Deep Junior), photos of dead
Iraqis from Gulf War One, Vonnegut on the current situ, "war has ruined
Afghanistan's environment," humans as story machines, Eno on the current
situ, fire in Australia.
Magpie
52: Network theory; Guns N Roses riot page; Gaudi for WTC via Laffoley;
the guilt-free soldier?; tax break for big SUVs; Rushkoff and Al Gore;
contempo art collectives; the ESP-Disk story.
Magpie
51: An Unnecessary War; The Struggle With the Angel by Jean-Paul
Kauffmann, businessmen on drugs, a new sea in Africa, T. Rex with dancing
frog, Acid Mothers Temple's Magical Power From Mars series, Sly
& the Family Stone.
Magpie
50: Curtis Harrington, pilsenkraut recipe, Horgan meets Christian Ratsch,
the Surveillance Camera Players, Rational Mysticism, curbside sat-down
bikers in cuffs, Slick Ducks, Pedro sunset by Watt.
Magpie
49: Edgar Broughton Band, Jacob and the angel, Brant Bjork, birth of
Omnicorp, Jodorowsky's Tarot, Peanuts Tarot, The City of the Sun, Devendra
in the NYTimes.
Magpie
48: John Waters On Christmas, Nestle vs. famine victims, Gilberto Gil
joins Lula's government, "Three more hamburgers until you can home and
watch TV," Rushkoff on the shopping mall experience, adventures in galvanism,
happy holidays from Flaming Carrot Comics, "Hundreds are detained after
visits to INS," Mary Hansen eulogy by Sasha Frere-Jones.
Magpie
47: Chronic for Quake III Arena; on disproving a negative; how/where
music works on the brain; Andrea Zittel; the Fury of Yngwie; Safeway tracks
shoppers; what the cat sees; Jodorowsky; The Antipodes of the Mind:
Charting the Phenomenology of the Ayahuasca Experience.
Magpie
46: Seanbaby on L.A.; Masters of Reality; Olmec comics; drawings at
Matrushka; Mathieu; another look at the situation; surveillance satellite
photo of my house; Levi Strauss and the price we pay.
Magpie
45: Externstein, Germany; American shoppers; drugs for overeaters;
Talk Talk's Missing Pieces; U.S. coffee capitalists make coffee
taste worse; UK pirate radio update; Diana Vreeland as Gnostic.
Magpie
44: Interview with Dr. Hoeller, Whittmore's Jerusalem Quartet back
in print/review by Jeff VanderMeer, what really happened, poem by Jim Dodge,
Jesus vehicle choice, ELF strike in Richmond, Mordecai Grossmark Hebrew
Books.
Magpie
43: Kurzweil and his foolish ilk, new Ziggurat Theatre play, the 826
Store, People, Gulf Wars Episode II: Clone of the Attack,
possession by TV in Peru.
Magpie
42: He's Alan Partridge, Wallace Berman, Gaian secret agents, the Irrational
Model, Shamanism and Globalization, new Johnny Cash, Testament of Orpheus
book, Black Box Recorder.
Magpie
41: Spooky auroras, Watt & Iggy, The Kills, Bill Drummond's protest,
new book on Kenneth Anger's films, Alan Moore interview in January Egomania,
righteous deer vandalize DC McDonalds.
Magpie
40: The will of instinct, Accomplice website, Devendra Banhart, "Don't
let the truth confuse you!", Joseph Stiglitz vs. corporate-style globalization,
the horror of the Inland Empire, Clear Channel Sucks.
Magpie
39: Ancient African nuclear reactors, cows as billboards, Ready,
Steady, Go! The Smashing Rise and Giddy Fall of Swinging London, preview
from Promethea #23, recipes from local Indian restaurants, depressed young
Americans, "I died a month ago," whither Syd Barrett.
Magpie
38: Kramnik versus Deep Fritz, new Chris Morris short film, alchemy
and puppetry in Prague, the old misanthropes from the Muppet Show, Cop
Caps with Corpocracy-graffiti, the US and our Colombian pipelines, the
genius of John Broome.
Magpie
37: Soldiers in the Amazon, the monk liqueur, 21st Century Ripoff,
A Global History of Narcotics, new Wire, how corporate globalization destroys
and then greenwashes its activities (Chiapas!), new elephant orchestra
compositions, Zen and axial-symmetry skeletons of stimulus shapes.
Magpie
36: Walking through the rainforest carnage, "patience has its limits,"
David Rees--still the #1 USA satirist, Jack Kirby at the cosmic crossroads,
automotive regulations and war, the magazines of Wyndham Lewis, Bush needs
a war.
Magpie
35: Still Alan Partridge, Earth, Oil Blood & Money, Do Not Disturb,
Sheldon Rochlin R.I.P., Psychedelic Shamanism, Invisibles Vol. 3 collection,
"9/11 for Allen Ginsberg" by Codrescu.
Magpie
34: Fassbinder, sweatshop-free apparel, panel backs legalizing canabis
in Canada, Iraq 1USA 0, pillars of light, Absolute Godhead.
Magpie
33: Jesus, magic mushrooms & Mexico, A peace conduit for the Dead
Sea, On Coincidence, Monkeys invade Delhi government buildings, monkey
god Lord Hanuman returns.
Magpie
32: Bodenstandig 2000, The Babcock fire extinguisher, water for profit
in the Third World, The Big Four record labels' connection to arms and
weaponry manufacture, the arrogant Malibu rich, our increasingly unnatural
world, a century of atrocities, Indians live with the rainforests--everyone
else burns them.
Magpie
31: The return of Turbonegro, UFO attacks Indian villagers, Kendra
Smith, the language gene?, Young and Bipolar, NON's Children of the
Black Sun.
Magpie
30:
At home with John Waters, John Zorn interviewed, Rabbincal School
Dropouts' Cosmic Tree, Asian Brown Cloud, the Dark Universe, the
film of the story of the MC5.
Magpie
29: This Is A Magazine, The Black Keys live, Lancelot Link: Secret
Chimp, Ebbot, Pinchbeck on psychedelic shamanism, CIA sabotage manual,
Mexican peasants triumph, World On Fire, the egg.
Magpie
28: "The Now Explosion," humans are wired to cooperate, new bio on
Lord Buckley, IRS loophole helps the wealthy avoid taxes, Banaras, the
156 Current and the new issue of KAOS, a Florida Indian canal network circa
250AD, Peter Whitehead.
Magpie
27: The Rolling Stone makeover, angry African gods vs. ChevronTexaco,
Surburbanite vs. Helicopter, David Thomas on Cleveland in the '70s, Disastodrome
details, bottled water as a drug accessory, Nigerian women vs. ChevronTexaco.
Magpie
26: The Ajna Offensive, results of the Square Pie World Cup, Mexican
standoff, child labor in the banana fields of Ecuador, a leading economist
vs. the IMF, Karin Bolender and Aliass, Spam Nation, Walter Benjamin on
the flaneur.
Magpie
25: Janis Ian on Musicians and the Internet, U.S. govt-licensed right-wing
radio propaganda flood, The Book of Splendor, Vietnamese water puppetry,
The Polyphonic Spree, Father Yod, Percy v. Katherine Harris, the return
of Plush.
Magpie
24: Mr. Show "Hooray For America!" tour, Ween tour diary, Dens of the
Cyber Addicts, "Why consciousness only exists when you look for it," ocean
sunfish, "36% of Americans believe that the Bible is the word of God and
is to be taken literally. 59% say they believe the events in Revelation
are going to come true, and nearly one-quarter think the Bible predicted
the Sept. 11 attack."
Magpie
23: The Surrealists' "spiritual hunting", Robert Plant, the Insiders,
"The Nerve," Gains of the '90s Did Not Lift All, Mercury Rev poster, Khanate
poster.
Magpie
22: The bottomless oil well of Bush corruption, Senegal 2 Sweden 1
(OT), the coming oil production peak, Rolling Stone gets even worse, Simply
Tsfat!, exec compensation, World Cup Pies.
Magpie
21: The Jomo Dance, the lost Incan city with its own climate, anti-radiation
pills for your future troubles, the greatest ref in the world, the state
of the music industry, Nader vs. the NBA, the loneliest dolphin, Wi-Fi,
what church is for, Magic of the Cup.
Magpie
20: Soccer and the juju men, "And let there be consumers! Made in our
own image!", steroids in baseball, evil Christians, S.U. V. Woman!, cosmic
backrground, Ozfest.
Magpie
19: Ex-Antarctica, Kristine McKenna on Harry Smith, Mayan sacred wells,
Banana Beer recipe, Noel Godin in docupic, Zorn's Iao.
Magpie
18: Creative Commons, Anapahoria, Aphex Twin in the soundwaves, Atelier
Coulthart, Brother JT essay, "Is Taking Psychedelics an Act of Sedition?",
new Southern Lord releases, "The Machine" by Eduardo Galleano, handsigns.
Magpie
17: Ads everywhere all the time, handwritten message from Jon Donahue
of Mercury Rev, Lawrence Lessig on evil dinosaurs and the damage they can
do, top microbiologists dying everywhere, interview with Stephen Legawiec
of the Ziggurat Theatre, Future Pigeon, and an album cover from late-'60s
San Francisco.
Magpie
16: Nike told to stop lying, Justin Broadrick on seeking transcendence,
the end of Godflesh, Dudley Young on the winds of Pneuma, new records (Jah
Wobble, A Certain Ratio, High Rise), not the cable man, lightning strike
in Michigan.
Magpie
15:"Yet when she feels his sensitive touch," My Morning Jacket, taxes
and justice, The Soledad Brothers, Alan Moore on school, NYC Khanate show
poster.
Magpie
14: Dolly covers Zeppelin, real messages in the Queen Mother Book of
Condolences, Prisoner convention, Bush and Venezuela coup, The Caterer,
Tribes of Neurot and Cairn, Alice Coltrane.
Magpie
13: Military-petrobusiness coup in Venezuela, Jake's in Jamaica, new
High on Fire, Chick returns, Dali at 1939 World's Fair, "The Flood," the
rainforest as human artifact.
Magpie
12: Michael Giles, new filth from Grant Morrison, The Saragossa Manuscript,
corporate rock, Chris Morris bio, new Jodorowsky comic, Lakers' vermicelli
recipe, boundary branes & you.
Magpie
11: David Berman on Ecstasy, Roy Wood in New York City, Nightmares
of an Ether-Drinker, The Largest Octopus Ever Seen?, Alexandra Kosteniuk
- International Woman Grandmaster, Dame Darcy, Ziggurat Theatre, Demos
and Cosmopolis
Magpie
10: Sterling Morrison on folksingers, The Soundtrack of Our Lives on
the radio, B.O.C. on political activism, giant iceberg boat, Beefheart
in new Mojo, "We're all dead Americans now."
Magpie
9: Los Lobos, "Can there be a decent Left?", Greenaway on cinema, Mayan
masters at work, Beethoven on what music comprehends, backyard artillery,
Rabbis Face Facts.
Magpie
7 and 8: lost to filthy worm
Magpie
6
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5
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4
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3
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2
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1
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